基本内容

能找出召唤神的名字的魔法阵。

丹特丽安的书架 第二卷 第四话 Episode 07「胎児の书」Shem-ha-mephorash

ShemhamphoraschFrom Wikipedia, the free encyclopedia

The Seventy-Two Names of God, a Christian diagram; the IHS is a monogram for "Jesus".

The Shemhamphorasch is a corruption of the Hebrew term Shem ha-Mephorash (שם המפורש), which was used in tannaitic times to refer to the Tetragrammaton. In early Kabbalah the term was used to designate sometimes a seventy-two Letter name for God, and sometimes a forty two Letter name. Rashi said Shem ha-Mephorash was used for a forty two letter name, but Maimonides thought Shem ha-Mephorash was used only for the four letter Tetragrammaton.

A 216-letter name for God is found in Jewish Kabbalistic sources (mentioned by Tosafot as well as by the Kabbalists) as well as in Christian Kabbalah and in Hermetic Qabalah, derived from the 72 groups of three letters, each of these triplets being the name of an angel or intelligence. Spelling variants include Shemhamforash, Shemhamphorae, Shemhamphorash, Shemahamphorasch, Shemhamphoresh, Shem ha-Mephoresh, Shem ha-Mephorash, Shemhamphoresch, shem hamitfaresh

[edit] History and derivation

Shemhamphorasch is a corruption of Shem ha-Mephorash, (Hebrew: "the explicit name", can be also be translated as "interpreted name". In Hebrew, however, its primary use is in reference to the tetragrammaton, the 4-letter name of God which should not be pronounced, or said "explicitly"). The name itself is derived from Exodus 14:19-21, three verses each composed of 72 letters; by writing these out in boustrophedon form so that the second line is reversed, and grouping the letters in columns of threes (see table below), the names of 72 angels or intelligences or 72 Names of God are formed.

[edit] Verse

וַיִּסַּע מַלְאַךְ הָאֱלֹהִים הַהֹלֵךְ לִפְנֵי מַחֲנֵה יִשְׂרָאֵל וַיֵּלֶךְ מֵאַחֲרֵיהֶם וַיִּסַּע עַמּוּד הֶעָנָן מִפְּנֵיהֶם וַיַּעֲמֹד מֵאַחֲרֵיהֶם׃And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:וַיָּבֹא בֵּין ׀ מַחֲנֵה מִצְרַיִם וּבֵין מַחֲנֵה יִשְׂרָאֵל וַיְהִי הֶעָנָן וְהַחֹשֶׁךְ וַיָּאֶר אֶת־הַלָּיְלָה וְלֹא־קָרַב זֶה אֶל־זֶה כָּל־הַלָּיְלָה׃And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness [to them], but it gave light by night [to these]: so that the one came not near the other all the night.וַיֵּט מֹשֶׁה אֶת־יָדֹו עַל־הַיָּם וַיֹּולֶךְ יְהוָה ׀ אֶת־הַיָּם בְּרוּחַ קָדִים עַזָּה כָּל־הַלַּיְלָה וַיָּשֶׂם אֶת־הַיָּם לֶחָרָבָה וַיִּבָּקְעוּ הַמָּיִם׃And Moses stretched out his hand over the sea; and the LORD caused the sea to go [back] by a strong east wind all that night, and made the sea dry [land], and the waters were divided.The arrangement of Hebrew letters (with Roman alphabet transliterations) is as follows:

See the Angels and Demonssub-section for the list of names thus derived

[edit] Goetia

Solomon's Bronze Vessel